الأصلُ اللّيبيُّ للقب الرَّبَّة أثينا بالاص: تريتونيا أو تريتوجينيا (دراسةٌ في الدّيانة والحضارة اللّيبيَّة من خلال المصادر الأدبيَّة والأثريَّة)
DOI:
https://doi.org/10.37376/jofoa.vi57.7246الكلمات المفتاحية:
أثينا، بالاص، تريتونيا، تريتوجينيا، ليبياالملخص
يركّز هذا البحثُ على الخصائص اللّيبيَّة في عقيدة الرَّبَّة المحاربة العذراء أثينا، ومحاولةً منَّا لتمييز هذه الدّراسة فقد تناولنا جانبًا دقيقًا ومعقدًّا يجمع بين علم اللُّغة وبين التَّاريخ السَّردي، فالرَّبَّة أثينا كانت من أكثر الرَّبَّات شهرةً في بلاد اليونان، كما أنَّها، وتحت أسماء أخرى، عُبدت في مناطق مختلفة من حوض البحر المتوسّط، منها ليبيا ومصر وفينيقيا وسوريا وكريت وإيطاليا وغيرها. وفي الدّيانة الإغريقيَّة أُطلقت على أثينا ألقابٌ عديدةٌ تعكس طبيعتها ووظائفها الدّينيَّة، فكان من بينها ألقابٌ مثل: بالاص أو بالاديون وتريتونيا أو تريتوجينيا، وهي ألقابٌ أثارت الجدل بين الباحثين، نظرًا لغموض معناها وأصلها. وقد اعتمدنا في دراستنا هذه على المصادر الأدبيَّة، والأثريَّة على السَّواء، واتَّبعنا المنهج السَّرديَّ التَّحليليَّ، وفي الوقت عينه ناقشنا الآراءَ والنَّتائجَ الَّتي توصَّل إليها الباحثون الآخرون عن ذات الموضوع. وقد خلصت الدّراسة إلى عدد من النَّتائج أهمُّها: أنَّ الألقاب الدّينيَّة الَّتي وردت في هذا البحث كان لها بالفعل أصولٌ ليبيَّة، وأنَّ أثينا، تحت لقبها بالاص، كانت في الأساس ربَّة ليبيَّة انتقلت في زمن ما من شمال أفريقيا لبلاد اليونان.
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